Students in discussion with Dr. Thomas Mical, exploring time and transitions as part of storytelling for transitions in Garli, Himachal Pradesh.
AT A GLANCE
Transitions at CRT are understood as multidimensional processes unfolding across scales—from inner shifts in perception and consciousness to large-scale systemic transformations. We see them as emerging from the interplay of crisis and creativity, collapse and renewal, ecological urgency and epistemic transformation.
Transitions, as envisioned at CRT, are not merely responses to crisis—they are invitations to reimagine the very foundations of what we value, and how we live, know, relate, create, and design: a civilizational reimagining.
Our approach is grounded in relational thinking that suffuses human and more-than-human worlds, opening pathways for just and meaningful engagements rooted in ecological balance, cultural knowledge, and planetary coexistence.
The Centre for Reimagining Transitions enquires into large-scale macroshifts and subtle microshifts unfolding across human and more-than-human contexts and our modes of understanding and experiencing the world. The Centre seeks to foster capacities for engaging with uncertainty, paradox, and dynamic change by expanding its scope beyond socio-technical and policy-driven frameworks, which usually keep on reproducing the same scenarios they strive to exit from.
To emerge new directions, we foreground the principle that transition frameworks should not only focus on outer systemic change but should simultaneously attend to epistemic, inner, and pedagogical transitions. In doing so, the Centre advances approaches that integrate inner and outer transitions, challenge dominant knowledge hierarchies, and reposition creative and embodied modes of inquiry as critical to engaging with complex change. Relational, aesthetic, and consciousness driven perspectives become central to these approaches.
The Centre values and engages deeply with Indic and Asian thought traditions, contexts and practices as vital philosophical, ethical, and experiential resources for understanding relationality. It is also open to explore the non-dominant, indigenous, vernacular traditions and practices around the world, which largely remain marginalised within current transition studies. Attention is also given to Global South contexts—as both lived realities and geopolitical positions. These traditions and frameworks are approached not as fixed anchors or exclusive foundations, but as living, evolving bodies of transdisciplinary knowledge.
Across its work, CRT attends to the interrelations of ethics, agency, and voice, position transition in the contexts of who can act, who can be heard, and how responsibility is negotiated across human and more-than-human worlds.
Through these orientations, the Centre seeks to enable artists, designers, and researchers to respond creatively to the field of transition studies.
We have 8 key areas of research inquiry that diverse faculty build within the centre.
CRT’s work unfolds through an integrated research ecology that brings together teaching, inquiry, creative practice, and public engagement. Learning environments function as active sites of research, where students participate as co-producers of knowledge through studios, collaborations, and situated pedagogies. The Centre generates diverse outputs including scholarly publications, practice-research works, exhibitions, performances, and pedagogical frameworks, alongside public-facing engagements such as conferences, workshops, and community dialogues. Through national and international collaborations, knowledge exchange platforms, and funded research initiatives, CRT sustains a dynamic interface between research, practice, and society, extending the impact of transition studies across academic, cultural, and civic contexts.